Leah Rico - Big Orbit Gallery

4/20 – 5/14/06
“De Vulgari Eloquentia”
Big Orbit Gallery
30D Essex St.
Buffalo, NY 14213
Hours: Thurs. – Sun. 12-5pm
Closing Reception: Sat. 5/6/06, 8-11pm
Buffalo News 4/21/2006
Artist Leah Rico's upbringing in Williamsville, as the daughter of a local mom and a Filipino father, contributed to her intense interest in language. Her current installation, titled "De Vulgari Eloquentia," opened Thursday and runs through May 14 in Big Orbit Gallery, 30-D Essex St. The prerecorded, manipulated spoken words play upon people's preconceived cultural notions of what language means. It addresses, among a range of provocative subjects, how our upbringing and experience may color our perceptions - some perhaps beyond explanation.
You are finishing up a master's in fine art. Your other degrees encompass art history, painting and printmaking. How did you come to employ sound as a medium?
Language is tied into cultural and racial identity, more than geographic location or race. I was always curious about language as a way of tying a group together. Sound is the best media to talk about something that may occur in a moment or a specific conversation.
Your artist's statement includes the phrases "rigid historical stereotypes" and "language-based power structures." We get the idea that you have a lot to say.
Just about everyone uses language. And, as with any art form, the assumption is that what you hear is transparent. For example, the idea that once something is written down, it becomes codified, like a receipt. You have it written down, so that proves something happened.
I'm fascinated by the way that African-American slaves undermined the codified, hierarchical language of the slave owners, who did not know that they were speaking a "secret" language. It was created to keep in one group and to keep out another. Language is not static; it's always developing and changing.
Who or what are some of your influences?
In terms of visual art, there are not a lot of people working in sound. It is considered more sculptural, since it has to do with acoustics. There is a lot of basis in movements that examine language in a deconstructive way, like Dada sound poetry, the Italian modernists or even Native American oral traditions. I am even influenced by events in the 17th century, when there was interest in creating universal language to eliminate civil wars.
By breaking down language and sound either grammatically or sonically, we examine how it is used, and its structure. But it is such a huge thing to say that you are "studying language." It is all based on your own experiences, on casual conversations. I feel that the work should, on some level, be based on an everyday experience.
- Jana Eisenberg, Special to The News